A common teaching of at least three religious traditions is that their scriptures were written down under direct, divine inspiration.
The important word here is “direct.” Its primary purpose is to minimize the role of the human scribe(s) in the process. “Minimize,” however, does not mean “eliminate.”
There is a lot of confusion about this in each tradition. What each says, in its own language(s), is that God or a ministering angel spoke the original words, then human beings — Moses, the Prophets, Jesus, Muhammad — said them to others, and finally their followers put them into written form.
This is a more subtle understanding than the one many people today latch onto, to wit: God wrote it; I believe it; that settles it.”
In my own tradition, the latching-onto has been greatly facilitated by the King James Bible’s misreading of a New Testament passage, 2 Timothy 3:16 — All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness. A more accurate rendering is Every inspired scripture is profitable for…
Either way, the ensuing misreading is of two sorts. The first consists of taking “scripture” as referring to the Old and New Testaments as a whole. The second consists of ascribing their sources to God and God alone.
The writer of 2 Timothy cannot possibly have meant either. With respect to the first misreading, what he had in mind were primarily the “sacred writings” known to his letter’s recipients from their childhood (3:15): materials that would only later become the Jewish canon.
He surely had Christian materials available to him also, e.g., some early letters of Paul. But at least three of the four Gospels, along with the letters attributed to Peter and John, and the books of Hebrews and Revelation did not exist yet.
As for the second misreading, first century Christians, as did their Jewish predecessors, exhibited a remarkable sensitivity to the fallible human element in the formation of their respective messages. They were far less preoccupied than their successors became with getting into place a single body of writings whose source they could claim to be God alone.
Their point was something like this: There are a lot of humanly crafted scriptures (=writings) out there. And which of them are inspired and which are not is a decision that human beings must make.